In 2003 the Tusheti National Park was established as a part of the Eastern Caucasus. Perfect for hikers, it possesses spectacular mountain landscape reaching up to 4,800m, where splendid alpine meadows, lakes and extremely well-preserved pine forests lay.
Since April 2003, the Protected Areas of Tusheti include a 10,694 hectare (ha) Nature Reserve, an 83,453 (ha) National Park and a 27,903 (ha) Protected Landscape.
The home to a variety of rare and endangered animal species, the park also possesses endemic plant relics, unique pine forests and an array of forest-forming species, such as birch and high-mountain oak. The mammals inhabiting this area include the Caucasian endemic subspecies like the Caspian Sea wolf, Caucasian lynx, Caucasian chamois and species of both East and West Caucasian goat. One of main goals for creating the Tusheti Nature Reserve was to protect a remarkable wild goat. The bird species are varied and incredible. They include the lammergeyer, the Caucasian black grouse, Caucasian snowcock and pheasant to name a few. And if these were not enough, the mysterious, and thought to be extinct leopard presumably lives there.
On designated tourist trails visitors can explore this mountainous park by foot, horse or vehicle.
Since 2003 the park has been protecting and preserving the historic Tusheti Villages which border it. Visitors can tour these charming villages (Diklo, Shenako, Dartlo, Kvavlo, etc.) where unique monuments of cultural legacy still stand.
Saturday, November 16, 2013
ANANURI FORTRESS
Ananuri was a castle and seat of the eristavis (Dukes) of Aragvi, a feudal dynasty which ruled the area from the 13th century. The castle was the scene of numerous battles.
In 1739, Ananuri was attacked by forces from a rival duchy, commanded by Shanshe of Ksani and was set on fire. The Aragvi clan was massacred. However, four years later, the local peasants revolted against rule by the Shamshe, killing the usurpers and inviting King Teimuraz II to rule directly over them. However, in 1746, King Teimuraz was forced to suppress another peasant uprising, with the help of King Erekle II of Kakheti. The fortress remained in use until the beginning of the 19th century. In 2007, the complex has been on the tentative list for inclusion into the UNESCO World Heritage Site program
The fortifications consist of two castles joined by a crenellated curtain wall. The upper fortification with a large square tower, known as Sheupovari, is well preserved and is the location of the last defense of the Aragvi against the Shamshe. The lower fortification, with a round tower, is mostly in ruins.
Within the complex, amongst other buildings, are two churches. The older Church of the Virgin, which abuts a tall square tower, has the graves of some of the Dukes of Aragvi. It dates from the first half of the 17th century, and was built of brick. The interior is no longer decorated, but of interest is a stone baldaquin erected by the widow of the Duke Edishera, who died in 1674.
The larger Church of the Assumption (Ghvtismshobeli), built in 1689 for the son of Duke Bardzem. It is a central dome style structure with richly decorated facades, including a carved north entrance and a carved grapevine cross on the south façade. It also contains the remains of a number of frescoes, most of which were destroyed by the fire in the 18th century.
Thursday, November 14, 2013
KOLKHETI NATIONAL PARK
Kolkheti National Park lies in West Georgia, on a Kolkheti coastal plain, between the mouths of the Tikori and Supsa rivers. The Park possesses a large area of natural wetlands that are perfect for bird-watching visitors. The coastal zone of the park, combined with an adjacent marine area makes up one of the main migration routes for African and Eurasian water fowls and waders. In fact, over 194 different bird species are found in the region, including 21 species of migratory birds.
The National Park, together with the other areas of Kolkheti lowlands, is considered to be the legendary Kolkhi Pheasant\\\'s homeland. The region\\\'s picturesque wetland is rarely found anywhere else along the Black Sea\\\'s coastal zone. It is an ideal place for the development of boating, diving, hiking and horse-riding tourism in the National Park.
The National Park was established in 1999 as a part of Georgia\\\'s Integrated Coastal Management Project with the financial support of the World Bank (WB) and the Global Environmental Fund (GEF). It includes the Kolkheti State Nature Reserve established in 1947 (500ha) and the adjacent wetlands, including the Paleastomi Lake.
Stretched as an unbroken line over the vast continent of Eurasia the National Park with its adjoining areas possess the tropical and subtropical landscape zone remains from the Tertiary period, Containing rich bio-geographical and paleo-geographical information these unique wetlands are among Georgia\\\'s most valuable and extraordinary natural heritages.
RACHA
Racha is a highland area in western Georgia, located in the upper Rioni river valley and hemmed in by the Greater Caucasus mountains. Under Georgia’s current subdivision, Racha is included in the Racha-Lechkhumi and Kvemo Svaneti region as the municipalities of Oni and Ambrolauri.
Racha occupies 2,854 km2 in the north-eastern corner of western Georgia. Spurs of the Greater Caucasus crest separates Racha from the Georgian historical regions of Svaneti and Lechkhumi on the north-west and from Imereti on the south, while the main Caucasus ridge forms a boundary with Russia’s North Ossetia. On the east, Racha is bordered by breakaway South Ossetia, officially part of Georgia’s Shida Kartli region.
Racha occupies 2,854 km2 in the north-eastern corner of western Georgia. Spurs of the Greater Caucasus crest separates Racha from the Georgian historical regions of Svaneti and Lechkhumi on the north-west and from Imereti on the south, while the main Caucasus ridge forms a boundary with Russia’s North Ossetia. On the east, Racha is bordered by breakaway South Ossetia, officially part of Georgia’s Shida Kartli region.
HISTORY
Racha had been part of Colchis and Caucasian Iberia since ancient times and its main town Oni was said to have been founded by King Parnajom of Iberia in the 2nd century BC. Upon creation of the unified Georgian kingdom in the 11th century, Racha became one of the duchies within it. Rati of the Baghvashi family was the first duke appointed by King Bagrat III. Descendants of Rati and his son Kakhaber, eponymous father of Racha’s ruling dynasty of Kakhaberisdze, governed the province until 1278. In 1278 King David VI Narin abolished the duchy during his war against the Mongols. In the mid-14th century, the duchy was restored under the rule of the Charelidze family.
The next dynasty of Chkhetidze governed Racha from 1465 to 1769. Vassals of the King of Imereti, they revolted several times against the royal power. The 1678-1679 civil war resulted in the most serious consequences. In this war, Duke Shoshita II of Racha (1661-1684) supported Prince Archil, a rival of the pro-Ottoman Imeretian king Bagrat IV. On the defeat of Archil, Racha was overrun and plundered by an Ottoman punitive force. Under Rostom (1749-1769), the duchy became virtually independent from Imereti. However, towards the end of 1769, King Solomon I of Imereti managed to arrest Rostom and to abolish the duchy. In 1784, King David of Imereti revived the duchy and gave it to his nephew Anton. Local opposition attempted to use an Ottoman force to take control of Racha, but the victory of King David at Skhvava (January 26, 1786) temporarily secured his dominance in the area. In 1789, the next Imeretian king Solomon II finally abolished the duchy and subordinated the province directly to the royal administration.
Wednesday, November 13, 2013
MTSKETA
Mtskheta one of the oldest cities of the country of Georgia (in Kartli province of Eastern Georgia), is located approximately 20 kilometres (12 miles) north of Tbilisi at the confluence of the Aragvi and Kura rivers. Mtskheta is one of the oldest continuously inhabited cities in the world. The city (population 19,423 as of January 1, 2008) is now the administrative centre of the Mtskheta-Mtianeti region. Due to its historical significance and numerous ancient monuments, the "Historical Monuments of Mtskheta" became a UNESCO World Heritage Site in 1994.
King Dachi I Ujarmeli (beginning of the 6th century AD), who was the successor of Vakhtang I Gorgasali, moved the capital from Mtskheta to the more easily defensible Tbilisi according to the will left by his father. However, Mtskheta continued to serve as the coronation and burial place for most kings of Georgia until the end of the kingdom in the 19th century.[citation needed]
The old city lies at the confluence of the rivers Mtkvari and Aragvi. The rare blend of cultural values had ruled in this part of the world since the Bronze Age until prosperous Christian era over the unique eclectic lifestyle creating the mood of the town which is as old as the history of Georgia. Mtskheta is the most religious city of Georgia as it has been the shrine of pagan idols since times immemorial and it is where Christianity in Georgia takes its origin.
Svetitskhoveli Cathedral (11th century, see photo) and Jvari Monastery (6th century) in Mtskheta are amongst the most significant monuments of Georgian Christian architecture, and are historically significant in the development of medieval architecture throughout the Caucasus. Of special significance are early inscriptions, which form a valuable reference in the study of the origins of the early Georgian alphabet.[citation needed]
In the outskirts of Mtskheta are the ruins of Armaztsikhe fortress (3rd century BC), the Armaztsikhe acropolis (dating to the late 1st millennium BC), remains of a "Pompey's bridge" (according to legends built by Roman legionnaires of Pompey the Great in 1st century BC), the fragmentary remains of a royal palace (1st–3rd century AD), a nearby tomb of the 1st century AD, a small church of the 4th century, the Samtavro Monastery (11th century), and the fortress of Bebris Tsikhe (14th century). The Institute of Archaeology, and the garden of Mikheil Mamulashvili are also worthy of note.[citation needed] There is also a monument to sculptor Elena Machabell.
History
Remains of towns at this location have been dated to earlier than the year 1000 BC[citation needed], and Mtskheta was capital of the early Georgian Kingdom of Iberia during the 3rd century BC – 5th century AD. It was a site of early Christian activity, and the location where Christianity was proclaimed the state religion of Kartli in 337. Mtskheta still remains the headquarters of the Georgian Orthodox Church.King Dachi I Ujarmeli (beginning of the 6th century AD), who was the successor of Vakhtang I Gorgasali, moved the capital from Mtskheta to the more easily defensible Tbilisi according to the will left by his father. However, Mtskheta continued to serve as the coronation and burial place for most kings of Georgia until the end of the kingdom in the 19th century.[citation needed]
The old city lies at the confluence of the rivers Mtkvari and Aragvi. The rare blend of cultural values had ruled in this part of the world since the Bronze Age until prosperous Christian era over the unique eclectic lifestyle creating the mood of the town which is as old as the history of Georgia. Mtskheta is the most religious city of Georgia as it has been the shrine of pagan idols since times immemorial and it is where Christianity in Georgia takes its origin.
Svetitskhoveli Cathedral (11th century, see photo) and Jvari Monastery (6th century) in Mtskheta are amongst the most significant monuments of Georgian Christian architecture, and are historically significant in the development of medieval architecture throughout the Caucasus. Of special significance are early inscriptions, which form a valuable reference in the study of the origins of the early Georgian alphabet.[citation needed]
In the outskirts of Mtskheta are the ruins of Armaztsikhe fortress (3rd century BC), the Armaztsikhe acropolis (dating to the late 1st millennium BC), remains of a "Pompey's bridge" (according to legends built by Roman legionnaires of Pompey the Great in 1st century BC), the fragmentary remains of a royal palace (1st–3rd century AD), a nearby tomb of the 1st century AD, a small church of the 4th century, the Samtavro Monastery (11th century), and the fortress of Bebris Tsikhe (14th century). The Institute of Archaeology, and the garden of Mikheil Mamulashvili are also worthy of note.[citation needed] There is also a monument to sculptor Elena Machabell.
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